Results for 'Deneson Oliveira Lima'

325 found
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  1. Vitaminas e minerais na nutrição de bovinos.Joyanne Mirelle de Sousa Ferreira, Cleyton de Almeida Araújo, Rosa Maria dos Santos Pessoa, Glayciane Costa Gois, Fleming Sena Campos, Saullo Laet Almeida Vicente, Angela Maria dos Santos Pessoa, Dinah Correia da Cunha Castro Costa, Paulo César da Silva Azevêdo & Deneson Oliveira Lima - 2023 - Rev Colombiana Cienc Anim. Recia 15 (2):e969.
    RESUMO A alimentação é o fator que mais onera um sistema de produção animal. Assim, a utilização de diferentes estratégias de alimentação dos animais ainda é o grande desafio da nutrição animal, principalmente, levando em consideração as exigências nutricionais de diferentes categorias de ruminantes, em especial bovinos em regiões tropicais, haja vista que a sazonalidade na produção de forragens afeta diretamente a produção bovina, promovendo inadequação no atendimento das exigências nutricionais dos animais principalmente em minerais e vitaminas. Uma alimentação que (...)
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  2. TRANSFERÊNCIA DE EMBRIÕES EM BOVINOS: Revisão de literatura.José Pedro Ferreira Machado, Lázaro Kalliu Assis Oliveira & Wesley Paulo Alves de Lima - 2023 - Dissertation, Centro Universitário Una Jataí
    RESUMO A Transferência de Embrião (TE) em bovinos se trata de uma técnica mundialmente disseminada com objetivo de aumentar a capacidade reprodutiva da fêmea. Mantém vínculo direto com outras técnicas das biotecnologias da reprodução, como, a Ovum Pick-Up (OPU), Produção In Vitro e In Vivo de embriões (PIVE) e Transferência de Embrião em Tempo Fixo (TETF), sendo estas, técnicas que fazem parte de um processo, que vai desde a seleção de doadoras, passando pelo preparo dos embriões até sua inovulação em (...)
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  3. Capitalismo disfarçado: trabalho uberizado e precarização.Gustavo Ruiz da Silva & Matheus Lima Gonçalves de Oliveira - 2020 - Revista Piauiense de História Social E Do Trabalho 10 (6):59-85.
    This article discusses the precariousness of labor relations in Brazil, focusing on the concept of “Uberization”. To this end, an analysis is made of the Brazilian sociological reality concern-ing formal and informal work relationships, seeking to understand the said problem and its implications for the social subjects directly involved with this new form of work. Thus, a map-ping of specialized theoretical production is used to account for the discussion of recent transformations in capitalism and modes of production in a critical (...)
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  4. A visual representation of part-whole relationships in BFO-conformant ontologies.Jose M. Parente de Oliveira & Barry Smith - 2017 - In Á Rocha, A. M. Correia, H. Adeli, L. P. Reis & S. Costanzo (eds.), Recent Advances in Information Systems and Technologies (Advances in Intelligent Systems and Computing, 569). Springer. pp. 184-194.
    In the visual representation of ontologies, in particular of part-whole relationships, it is customary to use graph theory as the representational background. We claim here that the standard graph-based approach has a number of limitations, and we propose instead a new representation of part-whole structures for ontologies, and describe the results of experiments designed to show the effectiveness of this new proposal especially as concerns reduction of visual complexity. The proposal is developed to serve visualization of ontologies conformant to the (...)
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  5. A diagrammatic representation for entities and mereotopological relations in ontologies.José M. Parente de Oliveira & Barry Smith - 2017 - In José M. Parente de Oliveira & Barry Smith (eds.), CEUR, vol. 1908.
    In the graphical representation of ontologies, it is customary to use graph theory as the representational background. We claim here that the standard graph-based approach has a number of limitations. We focus here on a problem in the graph-based representation of ontologies in complex domains such as biomedical, engineering and manufacturing: lack of mereotopological representation. Based on such limitation, we proposed a diagrammatic way to represent an entity’s structure and various forms of mereotopological relationships between the entities.
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  6. Patterns in Cognitive Phenomena and Pluralism of Explanatory Styles.Angela Potochnik & Guilherme Sanches de Oliveira - 2019 - Topics in Cognitive Science 12 (4):1306-1320.
    Debate about cognitive science explanations has been formulated in terms of identifying the proper level(s) of explanation. Views range from reductionist, favoring only neuroscience explanations, to mechanist, favoring the integration of multiple levels, to pluralist, favoring the preservation of even the most general, high-level explanations, such as those provided by embodied or dynamical approaches. In this paper, we challenge this framing. We suggest that these are not different levels of explanation at all but, rather, different styles of explanation that capture (...)
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  7. Sobre o conhecimento em Ludwig Feuerbach: uma investigação a partir dos Gedanken über Tod und Unsterblichkeit (1830).José Edmar Lima Filho - 2021 - Filosofia Unisinos 22 (2):1-14.
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  8. Questioning Hegemony Within White Academia.Asma Mehan, Carolina Lima, Faith Ng’eno & Krzysztof Nawratek - 2022 - Field 8 (1):47-61.
    field: Issue 8 Embodying an Anti-Racist Architecture comprises essays, articles, podcasts, drawings, designs, the cover image, and a film. ‘This Call to Action' is a document borne from dialogue, and as such derives its power from the activism that collaboration and cooperation engender. -/- Asma Mehan, Carolina Lima, Faith Ng’eno, and Krzysztof Nawratek discuss white hegemony across different geopolitical and academic spaces, mindful of the nuances of using English as their shared yet borrowed language. -/- .
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  9. Reconstrução Normativa vs. Procedimentalismo: a crítica de Axel Honneth ao liberalismo procedimental.Thadeu Weber & Gustavo Oliva de Oliveira - 2019 - Kinesis 11 (28):114-132.
    Contemporary political philosophy is, to a certain degree, dominated by a family of theories that invoke hypothetical procedures as a method of normative justification. This article intends to analyze Axel Honneth’s critique of the so-called “proceduralism” in theories of justice, as well as to examine the author’s alternative proposal for a justification method, what he calls “normative reconstruction”. Honneth’s complaints are divided in three parts: critiques of the understanding of justice, the method of justification, and the scope of proceduralist theories (...)
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  10. God and gratuitous evil: Between the rock and the hard place.Luis R. G. Oliveira - 2023 - International Journal for Philosophy of Religion 94 (3):317-345.
    To most of us – believers and non-believers alike – the possibility of a perfect God co-existing with the kinds of evil that we see calls out for explanation. It is unsurprising, therefore, that the belief that God must have justifying reasons for allowing all the evil that we see has been a perennial feature of theistic thought. Recently, however, a growing number of authors have argued that the existence of a perfect God is compatible with the existence of gratuitous (...)
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  11. Apontamentos em Filosofia da Lógica.Gilson Maicá de Oliveira - 2019 - Basilíade - Revista de Filosofia 1 (1):101-120.
    Neste artigo discutimos alguns aspectos da lógica nos dias atuais. O propósito central é mostrar a evolução dessa disciplina. Começamos com uma breve introdução onde especificamos o que queremos dizer com o termo “lógica”. A seguir, exporemos e discutiremos o que consideramos ser algumas das principais áreas de investigação da lógica atual. Concluímos o artigo com algumas observações sobre lógicas não clássicas e seus impactos sobre a filosofia. Ao final do texto se encontram mais detalhes que apontam para um aprofundamento (...)
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  12. Dynamic Cognition Applied to Value Learning in Artificial Intelligence.Nythamar De Oliveira & Nicholas Corrêa - 2021 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 4 (2):185-199.
    Experts in Artificial Intelligence (AI) development predict that advances in the dvelopment of intelligent systems and agents will reshape vital areas in our society. Nevertheless, if such an advance isn't done with prudence, it can result in negative outcomes for humanity. For this reason, several researchers in the area are trying to develop a robust, beneficial, and safe concept of artificial intelligence. Currently, several of the open problems in the field of AI research arise from the difficulty of avoiding unwanted (...)
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  13. Non-Agential Permissibility In Epistemology.Luis R. G. Oliveira - 2015 - Australasian Journal of Philosophy 93 (2):389-394.
    Paul Silva has recently argued that doxastic justification does not have a basing requirement. An important part of his argument depends on the assumption that doxastic and moral permissibility have a parallel structure. I here reply to Silva's argument by challenging this assumption. I claim that moral permissibility is an agential notion, while doxastic permissibility is not. I then briefly explore the nature of these notions and briefly consider their implications for praise and blame.
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  14. Aesthetics, ethics, and the role of Teleology in the third Critique.Nythamar De Oliveira - 2012 - Revista de Filosofia Aurora 24 (34):189.
    Kant’s dualism in anthropology and morality is said to be bridged only by means of a teleology that seems to betray the historical constitution of its subjectivity. And yet the Kantianarticulation of problems of theoretical and practical reason can be explored only insofar as they help us understand the correlated issues of the unity of reason, the relation of aesthetics and ethics in the light of the three Critiques, and the teleological conception of history. In this paper, I argue for (...)
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  15. Sceptical Theism and the Paradox of Evil.Luis R. G. Oliveira - 2020 - Australasian Journal of Philosophy 98 (2):319-333.
    Given plausible assumptions about the nature of evidence and undercutting defeat, many believe that the force of the evidential problem of evil depends on sceptical theism’s being false: if evil is...
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  16. Globalization and Democratization in Brazil: An interpretation of Rawls's political liberalism.Nythamar de Oliveira - 2000 - Civitas 4 (1):39-55.
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  17. Propositional Justification and Doxastic Justification.Paul Silva & Luis R. G. Oliveira - 2024 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. New York, NY: Routledge.
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  18. Vagueness and the Problem of Evil: a New Reply to van Inwagen.Luis Oliveira - 2021 - Manuscrito: Revista Internacional de Filosofía 44 (4):49-82.
    One of the few points of agreement between most theists and non-theists working on the problem of evil is that the existence of a perfect God is incompatible with the existence of pointless evil. In a series of influential papers, however, Peter van Inwagen has argued that careful attention to the reasoning behind this claim reveals fatal difficulties related to the Sorites Paradox. In this paper, I explain van Inwagen’s appeal to sorites reasoning, distinguish between two different arguments in his (...)
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  19. Estimaciones de riesgo demográfico y políticas sociales en la población de grandes gerontes del municipio Tocópero, estado Falcón, Venezuela.Maribel Graterol & Blanca De Lima - 2011 - Kairos: Revista de Temas Sociales 27:1.
    ABSTRACT The disparity in the venezuelan demographic transition is a fact known by experts. On this setting, there are four municipalities in Falcón State with a high elder population, one of them is Tocópero. This research had as general objectives to study the estimations of demographic risks and the social politics for elders, people who are 75 and more, from Tocópero Municipality, considering that specialists indicate that, once the demographic oldness has arrived, it is important to study thoroughly the elder (...)
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  20. Rossian totalism about intrinsic value.Luis R. G. Oliveira - 2016 - Philosophical Studies 173 (8):2069-2086.
    This paper defends a novel account of how to determine the intrinsic value of possible worlds. Section 1 argues that a highly intuitive and widely accepted account leads to undesirable consequences. Section 2 takes the first of two steps towards a novel account by clarifying and defending a view about value-contribution that is based on some of W. D. Ross’ claims about the value of pleasure. Section 3 takes the second step by clarifying and defending a view about value-suppression that (...)
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  21. Lima Vaz e os desafios da compreensão da pessoa humana.Laureandro Lima da Silva, Gabriel Florenço Dias & Alex Pereira da Silva - 2019 - Anacleta 5 (5):1-18.
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  22. Husserl, Heidegger, and the Task of a Phenomenology of Justice.Nythamar de Oliveira - 2008 - Veritas – Revista de Filosofia da Pucrs 53 (1):123-144.
    O artigo investiga a relação Husserl-Heidegger, para além de suas contribuições à fenomenologia e hermenêutica como novos métodos em filosofia, articulando ontologia e subjetividade, através de um paradigma semânticolingüístico, de forma a delinear qual seria a tarefa hodierna de uma fenomenologia da justiça. The article investigates the Husserl-Heidegger relationship, beyond their historical contributions to both phenomenology and hermeneutics as new methods in philosophy, by articulating ontology and subjectivity through asemantic, linguistic paradigm, so as to delineate the task of a phenomenology (...)
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  23. Ethical implications of co-benefits rationale within climate change mitigation strateg.Vasconcellos Oliveira Rita & Thorseth May - 2016 - Etikk I Praksis- Nordic Journal of Applied Ethics:141-170.
    The climate change mitigation effort is being translated into several actions and discourses that make collateral benefits and their rationale increasingly relevant for sustainability, in such a way that they are now a constant part of the political agenda. Taking a broader and consensual perspective, co-benefits are considered here to be emerging advantages of implementing measures to lower greenhouse gases. Starting with the analysis of policy documents referring to two European urban transportation strategies, the emergent co-benefits are problematized and discussed (...)
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  24. Deontological evidentialism, wide-scope, and privileged values.Luis R. G. Oliveira - 2017 - Philosophical Studies 174 (2):485-506.
    Deontological evidentialism is the claim that we ought to form and maintain our beliefs in accordance with our evidence. In this paper, I criticize two arguments in its defense. I begin by discussing Berit Broogard’s use of the distinction between narrow-scope and wide-scope requirements against W.K. Clifford’s moral defense of. I then use this very distinction against a defense of inspired by Stephen Grimm’s more recent claims about the moral source of epistemic normativity. I use this distinction once again to (...)
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  25. Aesthetic Higher-Order Evidence for Subjectivists.Luis Oliveira & Chris Mag Uidhir - 2023 - British Journal of Aesthetics 63 (2):235-249.
    Aesthetic subjectivism takes the truth of aesthetic judgments to be relative to the individual making that judgment. Despite widespread suspicion, however, this does not mean that one cannot be wrong about such judgments. Accordingly, this does not mean that one cannot gain higher-order evidence of error and fallibility that bears on the rationality of the aesthetic judgment in question. In this paper, we explain and explore these issues in some detail.
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  26. Critique of Public Reason Revisited: Kant as Arbiter between Rawls and Habermas.Nythamar Fernandes De Oliveira - 2000 - Veritas – Revista de Filosofia da Pucrs 45 (4):583-606.
    Trata-se de revisitar o debate Rawls-Habermas,em particular, o problema da autonomia política à luz da apropriação que estes autores nos oferecem do procedimentalismo kantiano.Tanto John Rawls quanto Jürgen Habermas, em suas respectivas concepções de "cultura política" e "esfera pública," partem de uma equivocada atribuição de um fundacionalismo moral em Kant de forma a preservar o princípio normativo de universalizabilidade capaz de assegurar a estabilidade de uma "sociedade bem ordenada" e balizar o procedimentalismo democrático enquanto alternativa para os modelos liberais e (...)
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  27. Skeptical Theism: A Panoramic Overview (Part I).Luis R. G. Oliveira - 2023 - Philosophy Compass 18 (10).
    Skeptical theism, broadly construed, is an attempt to leverage our limited cognitive powers, in some specified sense, against “evidential” and “explanatory” arguments from evil. Since there are different versions of these kinds of arguments, there are correspondingly different versions of skeptical theism. In this paper, I briefly explain three versions of these arguments from evil (two from William Rowe and one from Paul Draper) and the three versions of skeptical theism tailor-made to block them (from Stephen Wykstra, Michael Bergmann, and (...)
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  28. Skeptical Theism: A Panoramic Overview (Part II).Luis R. G. Oliveira - 2023 - Philosophy Compass 18 (10):e12946.
    Skeptical theism, broadly construed, is an attempt to leverage our limited cognitive powers, in some specified sense, against “evidential” and “explanatory” arguments from evil. Since there are different versions of these kinds of arguments, there are correspondingly different versions of skeptical theism. In this paper, I consider four challenges to three central versions of skeptical theism: (a) the problem of generalized skepticism, (b) the problem of moral skepticism, (c) the problem of unqualified modal skepticism, and (d) the challenge from Bayesian (...)
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  29. Revisiting the mind-brain reductionisms: Contra dualism and eliminativism.Nythamar de Oliveira - 2016 - Veritas – Revista de Filosofia da Pucrs 61 (2):363-385.
    In this paper, I should like to argue against both eliminative materialism and substance/property dualism, aiming more specifically at the reductionist arguments offered by the Churchlands’ and Swinburne’s versions thereof, insofar as they undermine moral beliefs qua first-personish accounts dismissed as folk psychology by the former, as the latter regards them as supervening on natural events extendedly, that is, necessarily both ways of the biconditional linking mental and physical substances (for every A-substance x there is a B-substance y, such that (...)
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  30. Defending the Free Will Defense: A Reply to Sterba.Luis Oliveira - 2022 - Religions 13 (11):1126-1138.
    James Sterba has recently argued that the free will defense fails to explain the compossibility of a perfect God and the amount and degree of moral evil that we see. I think he is mistaken about this. I thus find myself in the awkward and unexpected position, as a non-theist myself, of defending the free will defense. In this paper, I will try to show that once we take care to focus on what the free will defense is trying to (...)
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  31. The Basic Philosophy Paper: A Structural Guide.Luis Oliveira - manuscript
    This is not a guide for your writing process. You should write in whatever way expressing and making sense of your ideas feels most natural and most productive to you. This is a guide for organizing your ideas, after you have captured some of them in fits and starts of prose, into a particular kind of final product: the basic philosophy paper.
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  32. A luz e a hipóstase na tradição ortodoxa grega.Tatiana Oliveira Ribeiro & Henrique F. Cairus - 2024 - Revista Eclesiástica Brasileira 84 (327):85–105.
    This article aims to make public part of the research on the concept of ‘light’ in the theological and, above all, liturgical tradition of the Greek Orthodox Church, based on its representation of the concept of ‘hypostasis’. Taking as a point of departure the interpretation of the expression ‘light of light’ [φῶς ἐκ φωτός (phôs ek phōtos)] of the text of the Niceno-Constantinopolitan Symbol, the article presents a proposal for the interpretation of the concept of ‘representation’ for this specific case, (...)
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  33. “YOU AND I DO NOT ‘SHARE’ THE SAME CONSCIOUSNESS”: APPLYING A NOMINALIST BUDDHIST SEMANTIC PERSPECTIVE TO THE GENERAL EXPRESSION “CONSCIOUSNESS”.Paulo Júnio de Oliveira - 2022 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 14 (36).
    It is recognized that Buddhadharma schools are markedly ontologically, epistemologically, and semantically nominalist. Regardless of that, when it comes to the use of the term “consciousness”, there is still a tendency in some Western circles to understand Buddhism in a solipsist or monist way. To this purpose, I argue that the general expression “consciousness” from Buddhadharma texts must be understood according to traditional nominalist Buddhist semantics and theory of entities. In the end, I briefly mention some arguments and viewpoints – (...)
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  34. Philosophia Semper Reformanda: Husserlian Theses on Constitution.Nythamar de Oliveira - 2000 - Manuscrito 23 (2):251-274.
    Starting from the sensuous perception of what is seen, an attempt is made at re-casting a Husserlian theory of constitution of the object of intuition, as one leaves the natural attitude through a transcendental method, by positing several theses so as to avoid the aporias of philosophical binary oppositions such as rationalism and empiri-cism, realism and idealism, logicism and psychologism, subjectivism and objectivism, transcendentalism and ontologism, metaphysics and positivism. Throughout fifty-five theses on constitution, the Husserlian proposal of continuously reforming philosophizing (...)
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  35. Rawls's normative conception of the person.Nythamar de Oliveira - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (1):171-183.
    Trata-se de mostrar em que sentido a concepção normativa de pessoa em John Rawls pressupõe uma transformação semântica da concepção kantiana de subjetividade transcendental, em particular do seu ideal de personalidade. Uma reinterpretação kantiana da concepção normativa de pessoa logra explicar o dispositivo procedimental do equilíbrio reflexivopara responder a críticas comunitaristas em defesa do individualismo inerente ao liberalismo político, concebido não mais como uma doutrina abrangente da auto-identidade mas como um construtivismo, num modelo coerentista dejustificativa epistêmico-moral.The article seeks to show (...)
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  36. Ontology-based security modeling in ArchiMate.Ítalo Oliveira, Tiago Prince Sales, João Paulo A. Almeida, Riccardo Baratella, Mattia Fumagalli & Giancarlo Guizzardi - forthcoming - Software and Systems Modeling.
    Enterprise Risk Management involves the process of identification, evaluation, treatment, and communication regarding risks throughout the enterprise. To support the tasks associated with this process, several frameworks and modeling languages have been proposed, such as the Risk and Security Overlay (RSO) of ArchiMate. An ontological investigation of this artifact would reveal its adequacy, capabilities, and limitations w.r.t. the domain of risk and security. Based on that, a language redesign can be proposed as a refinement. Such analysis and redesign have been (...)
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  37.  75
    “Tout autre est tout autre”: Direitos humanos e perspectivismo sem'ntico-transcendental.Nythamar de Oliveira - 2006 - Veritas – Revista de Filosofia da Pucrs 51 (2):97-108.
    A impossibilidade de se fundamentar os direitos humanos hoje de maneira satisfatória, sem recorrer a modelos essencialistas ou metafísicos, parece correlata à universalidade de sua defesa e promoção. Uma abordagem fenomenológica favorece uma leitura perspectivista da alteridade, tornando altamente defensável e razoável que se aplique uma semântica transcendental ao problema da fundamentação dos direitos humanos. The impossibility of satisfactorily grounding human rights today, without resorting to essentialist or metaphysical models, seems correlated to the universality of their defense and promotion. A (...)
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  38. Deontological evidentialism and ought implies can.Luis R. G. Oliveira - 2018 - Philosophical Studies 175 (10):2567-2582.
    Deontological evidentialism is the claim that S ought to form or maintain S’s beliefs in accordance with S’s evidence. A promising argument for this view turns on the premise that consideration c is a normative reason for S to form or maintain a belief that p only if c is evidence that p is true. In this paper, I discuss the surprising relation between a recently influential argument for this key premise and the principle that ought implies can. I argue (...)
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  39. Ampliative Transmission and Deontological Internalism.Luis R. G. Oliveira - 2018 - Pacific Philosophical Quarterly 99 (2):174-185.
    Deontological internalism is the family of views where justification is a positive deontological appraisal of someone's epistemic agency: S is justified, that is, when S is blameless, praiseworthy, or responsible in believing that p. Brian Weatherson discusses very briefly how a plausible principle of ampliative transmission reveals a worry for versions of deontological internalism formulated in terms of epistemic blame. Weatherson denies, however, that similar principles reveal similar worries for other versions. I disagree. In this article, I argue that plausible (...)
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  40. O CONCEITO JURÍDICO DE DIREITOS HUMANOS: UM DIÁLOGO COM MIREILLE DELMAS-MARTY.Laura Souza Lima E. Brito - 2015 - Dissertation, University of São Paulo, Brazil
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  41. Epistemic Consent and Doxastic Justification.Luis Oliveira - 2022 - In Paul Silva & Luis R. G. Oliveira (eds.), Propositional and Doxastic Justification: New Essays on their Nature and Significance. New York: Routledge. pp. 286-312.
    My starting point is what I call the Normative Authority Conception of justification, where S is justified in their belief that p at t (to some degree n) if and only if their believing that p at t is not ruled out by epistemic norms that have normative authority over S at t. With this in mind, this paper develops an account of doxastic justification by first developing an account of the normative authority of epistemic norms. Drawing from work in (...)
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  42. Ontological Analysis and Redesign of Security Modeling in ArchiMate.Ítalo Oliveira, Tiago Prince Sales, João Paulo A. Almeida, Riccardo Baratella, Mattia Fumagalli & Giancarlo Guizzardi - 2022 - In Ítalo Oliveira, Tiago Prince Sales, João Paulo A. Almeida, Riccardo Baratella, Mattia Fumagalli & Giancarlo Guizzardi (eds.), The Practice of Enterprise Modeling - 15th IFIP WG 8.1 Working Conference, PoEM 2022. Springer. pp. 82-98.
    Enterprise Risk Management and security have become a fundamental part of Enterprise Architecture, so several frameworks and modeling languages have been designed to support the activities associated with these areas. Archi- Mate’s Risk and Security Overlay is one of such proposals, endorsed by The Open Group. We investigate the capabilities of the proposed security-related con- structs in ArchiMate with regard to the necessities of enterprise security modeling. Our analysis relies on a well-founded reference ontology of security to uncover ambiguity, missing (...)
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  43. Fixismo e evolução : epistemologia da biologia.Ana Cecília Correia Lima Tripicchio - 2005 - Dissertation, University of Campinas
    http://www.bibliotecadigital.unicamp.br/document/?code=vtls000363614.
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  44. O Fim Da Arte Como Um Começo.Rachel Cecília de Oliveira - 2014 - Redescrições 5 (2).
    O artigo interpreta a teoria acerca do fim da arte de Arthur Danto, apontando, ao final, críticas à proposta do filósofo, sem esquecer de mostrar em que medida a teoria se mostra frutífera para pensar a arte contemporânea.The paper interprets the theory about the end of art Arthur Danto, pointing at the end, criticism of the proposal of the philosopher, not forgetting to show to what extent the theory proves fruitful for thinking about contemporary art.
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  45. Evading the Doxastic Puzzle by Deflating Epistemic Normativity.Luis R. G. Oliveira - 2020 - In Kevin McCain & Scott Stapleford (eds.), Epistemic Duties: New Arguments, New Angles. Routledge. pp. 44-62.
    What I call the Doxastic Puzzle, is the impression that while each of these claims seems true, at least one of them must be false: (a) Claims of the form ‘S ought to have doxastic attitude D towards p at t’ are sometimes true at t, (b) If Φ-ing at t is not within S’s effective control at t, then it is false, at t, that ‘S ought to Φ at t’, (c) For all S, p, and t, having doxastic (...)
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  46. A EXPERIÊNCIA DO CORPO NO CURSO DE EDUCAÇÃO FÍSICA A DISTÂNCIA: A PERSPECTIVA DISCENTE.Thereza Cristina de Souza Prata Oliveira - 2023 - Dissertation, Universidade Federal de São João Del-Rei
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  47. Clifford, William Kingdon.Luis R. G. Oliveira - 2021 - In Stewart Goetz & Charles Taliaferro (eds.), The Encyclopedia of Philosophy of Religion. Hoboken, NJ: Wiley-Blackwell.
    W.K. Clifford’s famous 1876 essay The Ethics of Belief contains one of the most memorable lines in the history of philosophy: "it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence." The challenge to religious belief stemming from this moralized version of evidentialism is still widely discussed today.
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  48. Introduction: Philosophy and Coloniality.Tomás Lima Pimenta - 2020 - Graduate Faculty Philosophy Journal 41 (1):75-85.
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  49. Cornell Realism, Explanation, and Natural Properties.Luis R. G. Oliveira & Timothy Perrine - 2017 - European Journal of Philosophy 25 (2):1021-1038.
    The claim that ordinary ethical discourse is typically true and that ethical facts are typically knowable seems in tension with the claim that ordinary ethical discourse is about features of reality friendly to a scientific worldview. Cornell Realism attempts to dispel this tension by claiming that ordinary ethical discourse is, in fact, discourse about the same kinds of things that scientific discourse is about: natural properties. We offer two novel arguments in reply. First, we identify a key assumption that we (...)
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  50. Externalism About Knowledge: A Brief Introduction.Luis Oliveira - 2023 - In Luis R. G. Oliveira (ed.), Externalism about Knowledge. Oxford: Oxford University Press. pp. 1-21.
    Abstracting away from its various particular versions, contemporary externalism about knowledge can be broadly characterized as the rejection of two central ideas: that knowledge is incompatible with reflective awareness of the possibility of error, and that knowledge is necessarily tied to the resources that are available from within the first-person perspective. In this brief introduction, I outline five distinctly externalist accounts of knowledge, and two distinctly externalist methodological approaches to knowledge, all fitting this general description.
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